IN those days there was in the land of Shin'ar a wise man who had understanding in all wisdom, and of a beautiful appearance, but he was poor and indigent; his name was Riqayon and he was hard set to support himself.
And he resolved to go to Mitsrayim, to Oswiris the son of Anamiym king of Mitsrayim, to show the king his wisdom; for perhaps he might find grace in his sight, to raise him up and give him maintenance; and Riqayon did so.
And when Riqayon came to Mitsrayim he asked the inhabitants of Mitsrayim concerning the king, and the inhabitants of Mitsrayim told him the custom of the king of Mitsrayim, for it was then the custom of the king of Mitsrayim that he went from his royal palace and was seen abroad only one day in the year, and after that the king would return to his palace to remain there.
And on the day when the king went forth he passed judgment in the land, and everyone having a suit came before the king that day to obtain his request.
And when Riqayon heard of the custom in Mitsrayim and that he could not come into the presence of the king, he grieved greatly and was very sorrowful.
And in the evening Riqayon went out and found a house in ruins, formerly a bake house in Mitsrayim, and he abode there all night in bitterness of soul and pinched with hunger, and sleep was removed from his eyes.
And Riqayon considered within himself what he should do in the town until the king made his appearance, and how he might maintain himself there.
And he rose in the morning and walked about, and met in his way those who sold vegetables and various sorts of seed with which they supplied the inhabitants.
And Riqayon wished to do the same in order to get a maintenance in the city, but he was unacquainted with the custom of the people, and he was like a blind man among them.
And he went and obtained vegetables to sell them for his support, and the rabble assembled about him and ridiculed him, and took his vegetables from him and left him nothing.
And he rose up from there in bitterness of soul, and went sighing to the bake house in which he had remained all the night before, and he slept there the second night.
And on that night again he reasoned within himself how he could save himself from starvation, and he devised a scheme how to act.
And he rose up in the morning and acted ingeniously, and went and hired thirty strong men of the rabble, carrying their war instruments in their hands, and he led them to the top of the Mitsriy sepulchre, and he placed them there.
And he commanded them, saying, Thus says the king, Strengthen yourselves and be valiant men, and let no man be buried here until two hundred pieces of silver be given, and then he may be buried; and those men did according to the order of Riqayon to the people of Mitsrayim the whole of that year.
And in eight months time Riqayon and his men gathered great riches of silver and gold, and Riqayon took a great quantity of horses and other animals, and he hired more men, and he gave them horses and they remained with him.
And when the year came round, at the time the king went forth into the town, all the inhabitants of Mitsrayim assembled together to speak to him concerning the work of Riqayon and his men.
And the king went forth on the appointed day, and all the Mitsriym came before him and cried unto him, saying,
May the king live forever. What is this thing you do in the town to your servants, not to suffer a dead body to be buried until so much silver and gold be given? Was there ever the like unto this done in the whole earth, from the days of former kings yea even from the days of A'dam, unto this day, that the dead should not be buried only for a set price?
We know it to be the custom of kings to take a yearly tax from the living, but you do not only do this, but from the dead also you exact a tax day by day.
Now, O king, we can no more bear this, for the whole city is ruined on this account, and do you not know it?
And when the king heard all that they had spoken he was very wroth, and his anger burned within him at this affair, for he had known nothing of it.
And the king said, Who and where is he that dares to do this wicked thing in my land without my command? Surely you will tell me.
And they told him all the works of Riqayon and his men, and the king's anger was aroused, and he ordered Riqayon and his men to be brought before him.
And Riqayon took about a thousand children, sons and daughters, and clothed them in silk and embroidery, and he set them upon horses and sent them to the king by means of his men, and he also took a great quantity of silver and gold and precious stones, and a strong and beautiful horse, as a present for the king, with which he came before the king and bowed down to the earth before him; and the king, his servants and all the inhabitants of Mitsrayim wondered at the work of Riqayon, and they saw his riches and the present that he had brought to the king.
And it greatly pleased the king and he wondered at it; and when Riqayon sat before him the king asked him concerning all his works, and Riqayon spoke all his words wisely before the king, his servants and all the inhabitants of Mitsrayim.
And when the king heard the words of Riqayon and his wisdom, Riqayon found grace in his sight, and he met with grace and kindness from all the servants of the king and from all the inhabitants of Mitsrayim, on account of his wisdom and excellent speeches, and from that time they loved him exceedingly.
And the king answered and said to Riqayon, Your name shall no more be called Riqayon but Phar'oh shall be your name, since you did exact a tax from the dead; and he called his name Phar'oh.
And the king and his subjects loved Riqayon for his wisdom, and they consulted with all the inhabitants of Mitsrayim to make him prefect under the king.
And all the inhabitants of Mitsrayim and its wise men did so, and it was made a law in Mitsrayim.
And they made Riqayon Phar'oh prefect under Oswiris king of Mitsrayim, and Riqayon Phar'oh governed over Mitsrayim, daily administering justice to the whole city, but Oswiris the king would judge the people of the land one day in the year, when he went out to make his appearance.
And Riqayon Phar'oh cunningly usurped the government of Mitsrayim, and he exacted a tax from all the inhabitants of Mitsrayim.
And all the inhabitants of Mitsrayim greatly loved Riqayon Phar'oh, and they made a decree to call every king that should reign over them and their seed in Mitsrayim, Phar'oh.
Therefore all the kings that reigned in Mitsrayim from that time forward were called Phar'oh unto this day.