WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Let everyone of us please his neighbor for his good to edification.
For even Mashiach pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.
For whatsoever things were written aforetime were written for our instruction, that we through patience and comfort of the Scriptures might have hope.
Now the Elohiym of patience and consolation grant you to be likeminded one toward another according to Mashiach Yahusha:
That ye may with one mind and one mouth glorify Elohiym, even the Father of our Adonai Yahusha Ha'Mashiach.
Wherefore receive ye one another, as Mashiach also received us to the glory of Elohiym.
Now I say that Yahusha Ha'Mashiach was a minister of the circumcision for the Truth of Elohiym, to confirm the promises made unto the fathers:
And that the other people might glorify Elohiym for his mercy; as it is written, For this cause I will confess to you among the other nations, and sing unto your name.
And again he says, Rejoice, ye nations, with his people.
And again, Hallelu Yahuah, all ye nations; and praise him, all ye people.
And again, Yesha`yahu says, There shall be a root of Yishai, and he that shall rise to reign over the other nations; in him shall the other nations trust.
Now the Elohiym of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Ruach Ha'Qodesh.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of Elohiym,
That I should be the minister of Yahusha Ha'Mashiach to the other nations, ministering the Besorah of Elohiym, that the offering up of the other nations might be acceptable, being sanctified by the Ruach Ha'Qodesh.
I have therefore whereof I may glory through Yahusha Ha'Mashiach in those things which pertain to Elohiym.
For I will not dare to speak of any of those things which Mashiach has not wrought by me, to make the other nations obedient, by word and deed,
Through mighty signs and wonders, by the power of the Ruach Elohiym; so that from Yerushalayim, and round about unto Illyricum, I have fully preached the Besorah of Mashiach;
Yea, so have I strived to preach the Besorah, not where Mashiach was named, lest I should build upon another man's foundation:
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
For which cause also I have been much hindered from coming to you.
But now having no more place in these parts, and having a great desire these many years to come unto you;
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
But now I go unto Yerushalayim to minister unto the qodeshiym.
For it has pleased them of Makedonia and Achaia to make a certain contribution for the poor qodeshiym which are at Yerushalayim.
It has pleased them even; and their debtors they are. For if the other nations have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the Besorah of Mashiach.
Now I beseech you, brethren, for the Adonai Yahusha Ha'Mashiach's sake, and for the love of the Ruach, that ye strive together with me in your prayers to Elohiym for me;
That I may be delivered from them that do not believe in Yahud; and that my service which I have for Yerushalayim may be accepted of the qodeshiym;
That I may come unto you with joy by the will of Elohiym, and may with you be refreshed.
Now Elohiym Shalom be with you all. Amein.