O FOOLISH Galatiym, who has bewitched you, that ye should not obey the Truth, before whose eyes Yahusha Ha'Mashiach has been evidently set forth, crucified among you?
This only would I teach to you: Did ye receive the Ruach by the works of the Law, or by hearing of the faith?
Are ye so foolish? having begun in the Ruach, are ye now made perfect by the flesh?
Have ye suffered so many things in vain? if it be yet in vain.
He therefore that ministers to you the Ruach, and works miracles among you, does he do it by the works of the Law, or by hearing in faith?
Even as Avraham believed Elohiym, and it was accounted to him for righteousness.
Know ye therefore that they which trust in faith, the same are the children of Avraham.
And the Scripture, foreseeing that Elohiym would justify the heathen through faith, preached before the Besorah unto Avraham, saying, In you shall all nations be blessed.
So then they which be of faith are blessed with faithful Avraham.
For those who rely on the Law of works are under a curse: for they are written for the accursed; all who do not continue in all of the writings in the cepher of the Law to do them.
But that no man is justified by the Law in the sight of Elohiym, it is evident: for, The just shall live by faith.
And the Law is not of faith: but, The man that does them shall live in them.
Mashiach has redeemed us from the curse of the Torah, being made a curse for us: for it is written, Cursed is everyone that hangs on a tree:
That the blessing of Avraham might come on the other nations through Yahusha Ha'Mashiach; that we might receive the promise of the Ruach through faith.
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.
Now to Avraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Mashiach.
And this I say, that the covenant, that was confirmed before of Elohiym in Mashiach, the Law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.
For if the inheritance is by the Law, it is no more of promise: but Elohiym gave it to Avraham by promise.
Why then the Law? Grace was added because of the transgression, that the seed should come to the promise; through Elohiym in the hands of a mediator.
Now a mediator is not of one, but Elohiym is one.
Is the Law then against the promises of Elohiym? Never: for if there had been a Law given which could have given life, truly justification should have been by the Law.
But the Scripture has concluded that all are under sin, that the promise by faith in Yahusha Ha'Mashiach might be given to them that believe.
But before faith came, we were guarded by the Law, in common subjection to the faith which should afterwards be revealed.
Wherefore the Law was our tutor to bring us unto Mashiach, that we might be justified by faith.
But after that faith is come, we are no longer under tutors.
For ye are all the children of Elohiym by faith in Mashiach Yahusha.
For as many of you as have been baptized into Mashiach have put on Mashiach.
There is neither Yahudiy nor Yavaniy, there is neither bond nor free, there is neither male nor female: for ye are all one in Yahusha Ha'Mashiach.
And if ye belong to Mashiach, then are ye Avraham's seed, and heirs according to the promise.