NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but love edifies.
And if any man think that he knows anything, he knows nothing yet as he ought to know.
But if any man love Elohiym, the same is known of him.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other Elohiym but one.
For though there be that are called elohiym, whether in heaven or in earth, (as there be elohiym many, and adoniym many,)
But to us there is but one Elohiym, the Father, of whom are all things, and we in him; and one Yahuah-Yahusha the Mashiach, by whom are all things, and we by him.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
But food commends us not to Elohiym: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
For if any man see you which have knowledge sit to eat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
And through your knowledge shall the weak brother perish, for whom Mashiach died?
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Mashiach.
Wherefore, if food make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend.