AND I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of Elohiym.
For I determined not to know anything among you, save Yahusha Ha'Mashiach, and him crucified.
And I was with you in weakness, and in fear, and in much trembling.
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Ruach and of power:
That your faith should not stand in the wisdom of men, but in the power of Elohiym.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
But we speak the wisdom of Elohiym in a mystery, even the hidden wisdom, which Elohiym ordained before the world unto our glory:
Which none of the princes of this world knew: for had they known it, they would not have crucified the Yah of glory.
But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, את the things which Elohiym has prepared for them that love him.
But Elohiym has revealed them unto us by his Ruach: for the Ruach searches all things, yea, the deep things of Elohiym.
For what man knows את the things of a man, save the ruach of man which is in him? even so the things of Elohiym knows no man, but by the Ruach Elohiym.
Now we have received, not the ruach of the world, but the Ruach which is of Elohiym; that we might know the things that are freely given to us of Elohiym.
Which things also we speak, not in the words which man's wisdom teaches, but which the Ruach Ha'Qodesh teaches; comparing spiritual things with spiritual.
But the natural man receives not the things of the Ruach Elohiym: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
But he that is spiritual judges all things, yet he himself is judged of no man.
For who has known the mind of the Ruach Yahuah, that he may instruct him? But we have the mind of Mashiach.