NOW on that certain Shabbath came Miryam of Migdal early, when it was yet dark, unto the sepulchre, and saw the stone taken away from the sepulchre.
Then she ran, and came to Shim`on Kepha, and to the other Talmiyd, whom Yahusha loved, and said unto them, They have taken away Adonai out of the sepulchre, and we know not where they have laid him.
Kepha therefore went forth, and that other Talmiyd, and came to the sepulchre.
So they ran both together: and the other Talmiyd did outrun Kepha, and came first to the sepulchre.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
Then came Shim`on Kepha following him, and went into the sepulchre, and saw the linen clothes lie,
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Then went in also that other Talmiyd, which came first to the sepulchre, and he saw, and believed.
For as yet they knew not the Scripture, that he must rise again from the dead.
Then the Talmidiym went away again unto their own home.
But Miryam stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
And saw two angels in white sitting, the one at the head, and the other at the feet, where the body of Yahusha had lain.
And they say unto her, Woman, why do you weep? She said unto them, Because they have taken away my Adonai, and I know not where they have laid him.
And when she had thus said, she turned herself back, and saw Yahusha standing, and knew not that it was Yahusha.
Yahusha said unto her, Woman, why do you weep? whom do you seek? She, supposing him to be the gardener, said unto him, Sir, if you have borne him hence, tell me where you have laid him, and I will take him away.
Yahusha said unto her, Miryam. She turned herself, and said unto him, Rabbi; which is to say, Teacher.
Yahusha said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my Elohiym, and your Elohiym.
Miryam of Migdal came and told the Talmidiym את that she had seen Adonai, and that he had spoken these things unto her.
Accordingly, it being at even, the first of the Shabbath, when the doors were shut, where the Talmidiym were assembled for fear of the Yahudiym, came Yahusha, and stood in the midst, and said to them, Peace be with you.
And when he had so said, he showed unto them his hands and his side. Then were the Talmidiym glad, when they saw Adonai.
Then said Yahusha to them again, Peace be unto you: as my Father has sent me, even so send I you.
And when he had said this, he breathed on them, and said unto them, Receive ye the Ruach Ha'Qodesh:
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
But Ta'om, one of the twelve, called Didymus, was not with them when Yahusha came.
The other Talmidiym therefore said unto him, We have seen Adonai. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
And after eight days again his Talmidiym were within, and Ta'om with them: then came Yahusha, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then said he to Ta'om, Reach hither your finger, and behold my hands; and reach hither your hand, and thrust it into my side: and be not faithless, but believing.
And Ta'om answered and said unto him, My Adonai and my Elohiym.
Yahusha said unto him, Ta'om, because you have seen me, you have believed: blessed are they that have not seen, and yet have believed.
And many other signs truly did Yahusha in the presence of his Talmidiym, which are not written in this cepher:
But these are written, that ye might believe that Yahusha is Ha'Mashiach, the Son of Elohiym; and that believing ye might have life through his name.